Book Review: Go Tell It On the Mountain by James Baldwin

Go Tell It On the Mountain by James Baldwin

This novel, chosen for the Modern Library’s 100 Best Novel’s List, is quite possibly THE best detailed salvation account I have ever read. Go Tell It On the Mountain is a beautiful and heart-wrenching story of a fourteen year old boy, John, who battles sin on all sides, but ultimately succumbs to the awesome power of God; thereby, releasing his battle against sin to the Lord and ultimately overcoming it. Although at times Baldwin could be graphic when (I felt) he didn’t need to be, overall, this is a MUST READ novel for the Christan man or woman.

The Theological Aspect:

Partly why I love this book so much is because it addresses REAL issues in the church, such as pride of the heart, lust of the flesh, and deception of the mind and others. The reader is given a graphic and expressive view into the sinful human condition, which emphasizes the redemption John discovers in Christ at the end of the novel, (but *WARNING!* may be offensive to some readers).

Particularly in Part 2: The Prayers of the Saints: Gabriel’s Prayer, Gabriel, whose role is fallen minister and father of John in the book, recounts two memorable experiences: his conversion and the first “conference-revival” he preached. Gabriel gives his testimony from his B.C days, which is quite horrible and deep in sin, to his ministry as a preacher of the gospel.

I would like to share an excerpt from this section, and then discuss it briefly:

When the Sunday [of the conference-revival] came, and he found himself once more among the elders, about to go to the table, Gabriel felt a drop in his happy, proud anticipation. He was not comfortable with these men–that was it–it was difficult to accept them as his elders and betters in the faith. They seemed to him so lax, so nearly worldly; they were not like those holy prophets of old who grew thin and naked in the service of the Lord. These, God’s minsters, had indeed grown fat, and their dress was rich and various. They had been in the field so long that they did not tremble before God anymore. They took God’s power as their due, as something that made the more exciting their own assumed, special atmosphere. They each had, it seemed, a bagful of sermons often preached; and knew, in the careless lifting of an eye, which sermon to bring to which congregation. Though they preached with great authority, and brought souls low before the altar–like so many ears of corn lopped off by the hired laborer in his daily work–they did not give God the glory, nor count it as glory at all; they might easily have been, Gabriel thought, highly paid circus-performers, each with his own special dazzling gift. Gabriel discovered they spoke, jokingly, of the comparative number of souls each of them had saved, as though they were keeping score in a poolroom. And this offended him and frightened him. He did not want, ever, to hold the gift of God so lightly. (Baldwin, with my personal emphasis added)

These elders of the church, supposed holy, anointed men of God, took pride in the power of God, which they counted for their own! They manipulated that power of God (which, therefore, no longer becomes God’s power) to get the responses they wished from the congregation. How sickening and disgusting!

Gabriel, even soon after his true conversion to the Lord, took pride in the authority he receives from God. At the conference, he has not yet came to the degree of falsehood that the elders have, which is why he has the above convicting thoughts on sincerity of the faith. (Gabriel’s eventual downfall is this proud spirit and also lust in his heart, which leads him to the same deception of the elders.)

Today, many spiritual leaders deal with these same issues–among others. Baldwin does an EXCELLENT job of detailing this journey of falling to sin and the rise out of it or the continual downfall into it.

While Gabriel’s story is one that is part of “the continual downfall” into sin, John’s is one that rises out of it. In Part 3: The Threshing Floor, the opening introducing verse, beneath the chapter title says,

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts.

When we discover our sin, we anguish over it, and cry “Woe is me! for I am undone…” in repentance before God. Part 3 is John’s metaphoric journey through the darkness of sin, as he lies “astonished beneath the power of the Lord.” He realizes that his sins of pride, hatred, and malice will lead him only to death, hell, and the grave. He recognizes his sin, as though he is in a vision or trance, and he sorrows over that sin and desires to be “lifted up” from the darkness into the light. He finds, however, that no one can help him. He must do this alone, and he must decide whether he wants to give his life as a sacrifice for God, should it come to that.

John, after praying all night unto the break of morning, releases his hold on his life, and gives in to the Lord’s power and presence. While before in his sin he had been experiencing terror, and fear, and anguish, and pain, in his new life with Christ, he finds joy unspeakable and relief from the heavy burden of sin! Tears flow from his eyes as tears of new found life in Christ.

This beautiful passage describes his newness upon redemption:

Yes, the night had passed, the powers of darkness had been beaten back. He moved among the saints, he, John, who had come home, who was one of their company now; weeping, he yet could find no words to speak of his great gladness; and he scarcely knew how he moved, for his hands were new, and his feet were new, and he moved in a new and Heaven-bright air. (Baldwin)

Redemption Does Not Mean Perfection

A message I loved in this book was that just because someone is saved does not mean they are perfect and have expectations of perfection. For example, upon John’s redemption, he goes to his father (who before he had hated), talks with him, allows a smile from his lips, and “something died in John, and something came alive.” What died was the sinful hate he had against his father, and what came alive in him was the strength to be able to extend compassion and love to him; the situation had not changed, rather, John had changed by God’s grace.

My Concluding Thoughts:

As I stated before, some readers may find some of the content in Go Tell It on the Mountain offensive and “indelicate.” For the graphic and obscene scenes (which are normally in certain sections; it’s not throughout), you may chose to ignore this novel. If you do so choose to read the book, you may find, as I did, that the story of sinner to redeemed is too awe-inspiring to make the read not worthwhile. I found that because of this book, I was encouraged in my walk with the Lord, convicted to look at my heart and my life, and brought to remembrance my personal “redemption” story. I thoroughly enjoyed this book, and I will definitely take certain parts of it with me on this journey in Christ. An excellent, excellent novel, with an excellent ending!

If you would like to buy Go Tell It On the Mountain by James Baldwin, you can find it on Amazon.com here. (Or you could borrow it from your library for free!)

If you would like to look at the other books I have on my book list for 2011, or read their book reviews, you can click here!

AND/OR

If you would like to comment on this book or book review, if you have any questions, please feel free to comment in the comment section below!

The Lost Can Be Found

The Princess opened the sliding door, which concealed the spiraling tunnel. Giving into her curiosity and wonder at the untraveled passage, the naive and innocent Princess stepped through the threshold and into the tunnel. After traveling for some time, she noticed the inner parts of her shoes becoming wet. Then her ankles, then her shins, and then her knees. The tunnel was dark; it had led her astray from the door by which she entered, so that she could no longer find her way back. With no other solution, she continued forward in the direction of her initial journey.

The water continued to rise: mid-thigh, hip, chest, neck. As her panic level began to increase, she realized the passage opened up into a waterway. Catching her breath, she dove in–hoping for the best.

Immediately, the Princess noticed the coldness and heaviness of the water. Surely she must be in the deepest of the depths of a great body of water. With great effort of strength, she swam upward, upward, upward. Her arms and her legs burned, but not more so than her eyes, which she found she could not keep open for any great length of time. When her eyes were open, she could not see hardly anything, for the waters were dark and murky. Her air was running out, but she glimpsed a dim light ahead, so she pressed forward to the mark before her.

Conveniently, as she drew closer and closer to the light, a rope seemed to be lowered to her, and eagerly, the Princess reached for the rope and pulled with all her might. All she could acknowledge was the fear that she would not reach the top before her last breath was gone, and so she pulled even more and even harder.

At last, she broke through the water–only to find herself among an oil spilled sea. The darkness, the murkiness, the heaviness as she swam, it was oil! Looking about her, she saw only dark oil plastering the water. Her skin felt not wet, as it would from a recreational swim, but slimy. The fear and panic began to gradually increase within her being again.

A medium size boat, from which the rope came, floated just to her right, and she anxiously swam in its direction. She reached the ladder, and climbed up it, only to find the boat deserted with no one on it. The Princess went to the control center, and started up the boat–and when she did, the boat exploded and parts of it were strewn across the expanse of oily water!

The force of the explosion sent the now horror-stricken Princess back into the water, along with many other pieces, large and small, of the boat. Without knowledge of what else to do, the Princess grabbed hold of the largest piece of “boat” nearest her, climbed on top, and began paddling her way to the shore.

She did not know where she was. She did not know what to do. Lost and confused. Fearful and hopeless. Despairing and regretting that she opened that door paddled she on–on and on and on. Toward the shore, toward her prospective redemption.

But it was so far away, even after her continual paddling. She would never reach it. She would never be found. She would never know what she had gotten herself into. So the Princess laid down across the boat piece, closed her eyes, and prepared to die.

Meanwhile, back on shore, the explosion was heard and the boat in flames was seen. People came running from all places to the beach to see the great disaster. With a shout, one individual said he found someone! A team of five people came to his destination. Sure enough, they saw the Princess, lying across her boat piece with her eyes closed, but knew she was dead. As the boat piece floated nearer to them, they prepared to rescue its passenger, though perhaps it was too late.

The Princess heard the shout, and she heard the talking back and forth between multiple voices. Hallucinations, surely. She thought. But when she felt the jolt of their arms catching her piece of boat, her eyes swiftly opened and beheld her Redeemer, the one who had found her.

A tear slowly trickled down her cheek, as she looked upon him, and she gratefully smiled at the 5 helpers. Her Redeemer lifted her up, and took her to safety. She was not lost! The Princess was not lost!

She had faced the murky waters and fire. She had withstood great fear and panic and terror. She had been lost and confused, but NOW she was found and safe. She had been found. Praise the Lord! She had been found.

_______________________________

In this parable:

The Princess–as daughters of God, the King of Kings, we are Princesses!

The Tunnel–we all choose the paths we will travel, whether they are ones that have been walked before us by the prophets and apostles of old or ones that are foreign to us and are dark.

Murky Waters and Fire–in life, sometimes we go through trials that can leave us with fear, panic, doubt, and despair.

One Redeemer–Jesus Christ is our Redeemer, the One who finds us when we are lost, the One who lifts us up when we are down.

5 Helpers–God uses people to be instrumental in bringing others to Him.